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People Profile
The "Dorobo" Peoples of Kenya and Tanzania

Population:      69,000 (Ikuska, year not stated)
Religion:        Animism, Christianity
Status of Christianity
:  1% Christian

Registry of Peoples codes
 Aasáx (Aasa, Lamanik)
   (possibly Laramanik):  possibly 105650
 El Molo:  102896
 Mukogodo:  110903
 Okiek:  107644
 Omotik:  105957
 Datooga:  109878
 Kisankasa:  105045
 Laramanik:  105650
 Mosiro:  106819
 Chamus:  102006
 Mediak:  106819

       

Registry of Languages code (Ethnologue)
 Aasáx:  aas, Maasai:  mas

 Samburu:  saq, El Molo (almost extinct):  elo
 Maasai:  mas
 Kalenjin: Maasai:  kln,  Maasai:  mas
 Omotik:  omt
 Datooga:  tcc
 Kisankasa:  kqh
 Laramanik:  aam
 Mosiro:  mwy
 Samburu:  saq
 Mediak:  mwx

NARRATIVE PROFILE

Location:
The "Dorobo" are not one tribe.  Rather, the term Dorobo referred to the original forest-dwelling hunters in the Rift Valley of what is now Kenya and Tanzania.  These peoples live in scattered groups in the plains of the Rift Valley and the forests of the neighboring escarpments.

History:
Southern Cushite peoples, followed by Eastern Cushites, settled in East Africa's Rift Valley during the first millennium after Christ.  They found San (Bushmen) peoples already here.  Bantu traditions refer to these early peoples whom their ancestors found there.  Early Nilotes, then various waves of Bantu and later Nilotes subsequently came into the area.

The Kikuyu refer to a people in Central Province as the Athi (the ground people), after the source the names Athi Plains and Athi River.  Oral traditions say the Kikuyu paid the Athi to move into their land.  The Athi seem to be either the Cushites or the original San people.

(The Sandawe and the Hadzapi in northern Tanzania still speak San languages.  The Bantu name "Twa" for the pygmies in Rwanda-Burundi-Zaire is the same word the Zulus use for the Khoisan click-language speakers they found in their early migrations into what is now Natal Province.  There is still a San tribe there today called Twa.)

The San were the first people we know of in the Rift Valley. Southern Cushites then Eastern Cushites were followed by the Highland Nilotes (Kalenjin Cluster), then the early Bantu.  It was from later intermingled waves of Plains Nilotes (Maasai-Teso-Karamojong-Turkana) that the Cushite peoples got their common name Dorobo.

The various Dorobo groups have associated themselves with various Nilotic groups, notably the Nandi, Kipsigis and Maasai.  The largest group of the diverse Dorobo are the Okiek, who are widely dispersed, but have maintained their cultural identity.

The British colonial government recognized this Okiek unity and dealt with the "Dorobo" as one "tribe."  Unfortunately, the British also grouped many "Dorobo" groups of diverse origin and culture together.  The Dorobo groups have been outside the mainstream of development and education in modern times.

Identity:
Dr Corinne A. Kratz of Emory University and the University of Nairobi comments on the Okiek Dorobo:
The total Okiek population is difficult to estimate because national census information combines Okiek with other people who have been called »Dorobo.« Okiek live in about two dozen dispersed local groups of about 600 – 900 people each.

Various old Cushite groups in the Rift Valley of Kenya and Tanzania are called Dorobo.  The Maasai called these hunter-gatherers by the name Torobo (Il Torobo), pronounced very like the word Dorobo.  The meaning of the term has been discussed and disputed.  One common idea of the meaning is "poor people (who do not have cattle)"!

The Maasai term was taken into Swahili in the form Dorobo, and into Kikuyu and Kalenjin as Ndorobo.  The term is applied to peoples of both Eastern Cushite and Southern Cushite origins.  The Maasai-speaking Dorobo refer to themselves by the Maasai word Torobo.

Most Dorobo groups have become affiliated with various Nilotic tribes as clients, mostly as a self-defense for their own preservation under the various waves of Nilotic migration into their ancestral area.

One source, commenting on the Dorobo as one cluster, comments:

While more and more Dorobo are intermarrying with local tribes such as Maasai, Kikuyu, and Samburu, they still are distinctive in that (1) they do not keep cattle, (2) they hunt for meat, and (3) they keep honey.

Various peoples called "Dorobo" are the Okiek, the Mukogodo, the Mosiro (also known as the Akiek or Akie), the Aramanick, the Kisankasa, the Mediak and the El Molo.  Most of these peoples speak the various languages of their Nilotic neighbors.  In addition, there are Dorobo sub-tribes of the Kipsigis and Maasai.

The El Molo are an Eastern Cushite group, related to the Somali and Rendille.  The "Dorobo" Maasai (Okiek) are the metal worker clan of the Keekonyokie and other Maasai tribes.  The widely-scattered Okiek are the most populous among the "Dorobo" groups.  The Digiri (Il Tigirri)  group of the Okiek live near Mount Kenya and some have now migrated to Maasai areas near the Tanzania border.

Language:
Most of the Dorobo people have been completely absorbed into the culture and language of their Nilotic patrons.  Some groups have accepted the name Dorobo as an identifier to distinguish themselves as a separate group even though they no longer speak a unique language.

Most Okiek are bilingual in Kipsigis and Maasai with one of these languages being more the mother tongue and the other the second tongue.  The "Dorobo Maasai" in Narok District are actually a group of Okiek who have taken up speaking Maasai and lost the Kalenjin language, but clearly identify themselves with other Okiek groups.

The Mukogodo Maasai consider themselves a sub-tribe of the Maasai and speak the Maasai language (Maa).  Many also speak Swahili.

The Mediak and Mosiro of Tanzania speak languages related to the Nandi language in Kenya, probably from the original form of the early Kalenjin settlers.  Many of the Mosiro now speak Maasai.  A few years ago it was reported that 8 El Molo (Ol Molo) still spoke the old language, while a few dozen more speak Samburu or Turkana.

In Tanzania, the "Dorobo" groups Aramanick and Kisankasa still speak Cushite languages, but many are bilingual in Maasai or Swahili.  The Chamus (Njemps) are another of these old peoples.

The Chamus speak Samburu, as do the Ariaal Rendille, who are Eastern Cushites now speaking the Nilotic Samburu language.  (The "Rendille" Rendille still speak Rendille, a language related to Somali.)  The Ariaal are not called Dorobo, but share a similar cultural history. Related peoples in Tanzania still speak Southern Cushite languages, like Mbugu and Iraqw.

The different peoples need to be targeted in the languages they now speak.  In some cases  "Dorobo" groups of one language see themselves as a separate people from others speaking that language, like the Dorobo and Kipsigis, who both speak Kipsigis.  The various widely-dispersed Okiek family units, however, consciously maintain their identity with other Okiek groups.

Customs:
The customs vary, with the "Dorobo" peoples in most cases following the dominant culture patterns of the Nilotic peoples they are "client" to.  The Maasai Dorobo, however, constitute an ironworkers clan of the Maasai, while the Mukogodo Maasai are herders and raiders in the central Maasai tradition.  More research is needed to better understand these people.

Religion:
The various peoples called Dorobo maintain various forms of traditional animistic religion, while some have accepted the Christian faith as their Nilotic neighbours have.  Many of the Okiek groups use the word Tororo for God, from the word tororr, meaning "very high."  Some living among the Nandi and Kipsigis use the name Asis, the Kalenjin name, related to an ancient Egyptian god.

Christianity:
Since 1975 the gospel has been accepted by some Kipsigis-speaking Dorobo.  More recently churches have been started among the Dorobo by Pentecostals and Baptists.

It seems, however, that ministry to the Dorobo groups has been incidental rather than intentional.  Mukogodo, Chamus and Tanzanian groups have had little Christian witness and remain traditional.  Sources estimate that about 1% of the Dorobo are Christian.

Recently the African Inland Mission has reported on the response to a concerted effort and reports that in recent years, this response among the Dorobo has resulted in at least 1000 believers.  This would be about 2%, moving this cluster group out of the "Unreached" category for Mission strategy purposes.  However, they are commenting on the Dorobo as one group.

Related Profiles
The Datooga of Tanzania
The Kalenjin People of Kenya
The Mukogodo of Kenya

For more on the Dorobo Peoples

Internet
Dorobo — African Inland Mission
Akie (Mosiro) — BBC
Life in the African Bush: The Akie - Discovery
Dorobo — Ikuska (Spanish)
Dorobo — Wikipedia
Mosiro (Akie, Akiek) - UNESCO
Ogieks Forced Into Modernity — Daily Nation, Nairobi
Okiek Orientation — World Culture Encyclopedia
The Okiek of Kenya — Dr. Corrine Kratz

Print Bibliography

Kipkorir, B. E. and F. B. Welbourn.  The Marakwet of Kenya:  A Preliminary Study.  Nairobi, Kenya:  East African Literature Bureau,  1973.

Mwanzi, Henry A.  A History of the Kipsigis.  Nairobi, Kenya:  East African Literature Bureau,  1977.

Ochieng', William Robert.  An Outline History of the Rift Valley of Kenya.  Nairobi, Kenya:  East African Literature Bureau,  1975.

Ogot, B. A. (ed.).  "The Kalenjin,"  Kenya Before 1900:  Eight Regional Studies.  Nairobi, Kenya:  East African Publishing House,  1978.

——.  "Okiek History,"  Kenya Before 1900:  Eight Regional Studies.  Nairobi, Kenya:  East African Publishing House,  1978

Orchardon, Ian Q.  The Kipsigis.  Nairobi, Kenya:  East African Literature Bureau,  1971.

Toweet, Taaitta.  Oral Traditional History of the Kipsigis.  Nairobi, Kenya:  Kenya Literature Bureau,  1979.

Orville Boyd Jenkins
Originally written August 1996
Last updated 8 March 2012

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